1. Samuel Frost

    What is Man?

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    The Bible raises this question in Psalm 8.  “What is Man, that you are mindful of him?”  God is mindful of man.  God made man, formed his body of the dust, and breathed into his nostrils.  This “combination” became “a living being.”  A “human being.”  And, since like was created...
  2. Samuel Frost

    Acts 3.19-21

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    Repent therefore, and turn again, that your sins may be blotted out, 20 that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus, 21 whom heaven must receive until the time for restoring all the things about...
  3. Jason Bradfield

    The Presence of Christ: Lesson in Logic

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    We hear often from the hyperpreterists* that the futurists** are arbitrary and inconsistent when it comes to teaching that there will be a future, bodily return of Christ. I used to say the same thing. In fact, that was my main point of contention against the “futurists” in an “Acts 1.11″ lecture...
  4. Samuel Frost

    First John 4.2

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    Paul Gates of Preterist Blog has written a tremendous article.  He alerted me to a verse that I never caught before.  I have not noticed this until today.  Let me state a little background.  While a Full Preterist, I denied that Jesus retained his incarnate body.  That is, the man,...
  5. Samuel Frost

    The Problem with Daniel 12.2

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    17
    String together Calvin, cite Beale and Carson, throw in a little Hodge and Clarke, add some Lightfoot and oila, you get Full Preterism when you put it all together, right?  Ever hear that argument before?  It was one of my favorites.  Ed Stevens and I hashed about the idea of stringing...
  6. Jason Bradfield

    Prophecy in the Early Church

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    Comment
    Episode #2 of Last Days Madness is now available through Whitefield Media. In this show, Dr Ken Talbot, Samuel Frost, Dr Bill Sullivan, and Jason Bradfield discuss the essential eschatological beliefs of the Christian faith. Check it out HERE. Enjoy!
  7. Samuel Frost

    Refreshing Look at First Corinthians 15

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    16
    Max King was, without a doubt, my first real foray into the doctrine of the resurrection of the dead. Up to that time in Bible College, and, just growing up in the Church, I “heard” the usual, traditional doctrine of resurrection of bodies at the end of the world. “Glorified...
  8. Samuel Frost

    Full Preterism Refuted

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    On Sovereign Grace Preterism, Christian Ortiz posted this article from his Pastor: http://www.thevillagechurch.net/mediafiles/didjesusalreadycomeback.pdf James Metzger posted as response as well. The pastor’s response is actually pretty solid, laying out the basic differences. The major point at which scholars would disagree is concerning, From the surrounding context, we can see that...
  9. Samuel Frost

    Degrading the Gospel

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    22
    If you have been following the recent exchanges between me and Full Preterist teacher, Dave Green (along with a few others, namely, on this site, former Full Preterist, Sharon Nichols) then you will have seen where Mr. Green finally admits that Full Preterism cannot have any notion whatsoever of an...
  10. Samuel Frost

    A Look at First Thessalonians 4

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    Well, since we have done I Corinthians 15, in spite of the fact that some of my critics continue to insist that I have provided no exegesis since I have left Full Preterism, let’s move on to consider  I Thessalonians 4.  It shoudn’t be that hard. Here’s the English Standard:...
  11. Samuel Frost

    John Piper! A Breath of Fresh Air

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    I have not read much John Piper.  Jason Bradfield has, but I have not.  Anyhow, I was doing some late-night googling (that doesn’t sound right….) in the “impersonal human nature of Christ” (anhypostasis) and found this article on Piper’s website written by David Mathis (here).  Very well written.  I am relooking at...

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Our theology is worked out in terms of the Bible, which we affirm has been best expressed, in keeping with the organic development of the Church in her matters of faith and doctrine, in the principles of the Reformation of the 16th century. We affirm our historical link to the Councils, Creeds, Confessions, and Reformed Standards. We affirm, with those works, that they are not infallible, but “may and have erred” (WCF 31:3). The Bible is the sole Standard which claims infallibility. We affirm that theology is ever worked out in this truth, within Her history, and with Her chosen people.

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