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Understandingtheword
Now the serpent was more subtle
Now the serpent was more subtle….
Subtle. This word is connected to logic. Some translate it as “crafty.” The serpent clearly manipulated the word of God. But, how did he do it?
First, the Commandment itself: “But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.”
Eve’s interpretation: “but of the fruit of the tree which is in the midst of the garden, God hath said: Ye shall not eat of it, neither shall ye touch it, lest ye die.’” “lest ye die” is in the Hophal form, which is the causitive passive. Eating from the tree will cause death. Eve has added, “neither shall ye touch it.”
The serpent: Ye shall not surely die, for God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”
What’s so subtle about this direct contradiction of God’s word? Either Eve was stupid, or something crafty was going on here.
By paralleling the serpent’s words, “in the day you eat, ye shall surely die” with “in the day you eat of it your eyes shall be opened” equates “surely die” with “eyes being made open.” Death means, not loss of life, but is a good thing. Death means your eyes will be opened. Ah….subtely.
“Death” has another meaning, too. Physical expiration. To understand the commandment, Adam and Eve must have had some conception of “death.”
So, the serpent is clearly playing on the meaning of “death.” He is defining is, and, he is also stating two results: eyes will be opened, and you will be like God in the capacity of deciding what is good and what is evil. This proposition needs to be tested. So, Eve tested it. She ate. She did not die.
Adam watched as she ate, and she did not die. In fact, nothing visible happened at all. There she stood, chomping on the fruit. This must have enticed Adam. “Death” does not mean “Death” in terms of physical expiration! The serpent was right! Eve is still alive!
The subtle-ness of the argument is that the serpent used an old trick: the fallacy of equivocation. “death” has more than one meaning.
So, what did happen when Adam ate in that day? His eyes were opened. They knew shame, fear, and guilt. And, they saw that they were naked. The became like God in that they now would decide Good and Evil based upon their own rationale. They would become Law unto themselves. God is Law unto Himself. He decides Good and Evil on the basis of His self-referential knowledge. Man would now be like God and determine Good and Evil on the basis of his own self-referential knowledge. Human autonomy, the illusion of it anyway, brought human enslavement to “the death” and “the sin.”
In the end, man did die: he was separated from “the Life”, the “eternal” Life, “And he said: Behold Adam is become as one of us, knowing good and evil: now therefore lest perhaps he put forth his hand and take also of the tree of life, and eat, and live for ever.” Separation from Life means “death.” All this happened “the day” he ate.
You see, the serpent played on the meaning Eve had for “death.” For Adam and Eve, “death” was physical expiration. The serpent, being crafty, said, no, death means your eyes will be opened. Death is a good thing. For God, “death” meant separation from Life eternal. By playing on these meanings (equivocation), Adam, seeing that Eve did not “die” the way he thought she would, was convinced and ate, too. Their natures changed. They became creatures with eyes opened, and by what they seen, felt, touched, tasted, smelled, and heard, “good and evil” would be determined. Things seen became the source of knowledge because they were both drawn away by what things seen: Eve was drawn away by what she “saw” in that fruit was desirable, and Adam was drawn away by what he saw: Eve didn’t drop to the ground. Crafty indeed.
God, on the other hand, condemned Man for perverting His word and misinterpreting his commandment. God revealed in the final act that “day” what He meant by “death in the day you eat”: loss of life; loss of eternal life. I would have gladly exchanged physical death for loss of eternal life! For, when Adam naturally expired 900 years later, the loss of eternal life followed him to sheol, the grave, the pit. He didn’t go to heaven. He was not raised from the dead. He did not enter into righteous bliss with God. He entered into a cold, dark, gloomy abyss where the conscience is barely functioning, and the others are gloomy “shades” or “shadows” (the rephaim). Unless something was done to rescue the man from this place, he would spend eternity here. Him and all his descendents, Jew and Gentile.
And, then there was Jesus……
Related Posts
“You Shall Certainly Die”: A Response to Dr. Talbot .::. Genesis 3 .::. Genesis 1 & 2 – Adam’s Death .::. Genesis 4 .::. Genesis 5About Sam
Completed a M.A. in Christian Studies and a M.A. in Religion from Whitefield Theological Seminary, Lakeland, Florida (with combined credits in Hebrew exegesis from Reformed Theological Seminary, Orlando, Florida - and in Greek exegesis from Church of God School of Theology, Cleveland, Tennessee). Author of Misplaced Hope, and Exegetical Essays on the Resurrection of the Dead. Also edited A Student's Hebrew Primer for Whitefield Theological Seminary. Samuel M. Frost co-founded Reign of Christ Ministries, and has lectured extensively for over 8 years at Preterist conferences, including the Evangelical Theological Society conference, of which he is currently a student-member. Samuel is ordained, and has functioned as Teaching Pastor at Christ Covenant Church in St. Petersburg, Florida (2002-2005). He helped host the popular debates between Don Preston and Thomas Ice (with Mark Hitchcock) and Don Preston and James B. Jordan. Samuel is widely regarded by many of his peers as being one of the foremost experts on prophecy, apocalypticism, and Preterist theology. He is currently working on a Doctor of Ministry in Theology from Vision International, Ramona, CA. Samuel Frost owns and operates his own business and resides in Florida with his wife Ann Marie, and his children, Janet, Jacob, Hunter, and Olivia.