1. Samuel Frost

    Acts 3.19-21

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    17
    Repent therefore, and turn again, that your sins may be blotted out, 20 that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus, 21 whom heaven must receive until the time for restoring all the things about...
  2. Jason Bradfield

    The Presence of Christ: Lesson in Logic

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    5
    We hear often from the hyperpreterists* that the futurists** are arbitrary and inconsistent when it comes to teaching that there will be a future, bodily return of Christ. I used to say the same thing. In fact, that was my main point of contention against the “futurists” in an “Acts 1.11″ lecture...
  3. Samuel Frost

    First John 4.2

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    14
    Paul Gates of Preterist Blog has written a tremendous article.  He alerted me to a verse that I never caught before.  I have not noticed this until today.  Let me state a little background.  While a Full Preterist, I denied that Jesus retained his incarnate body.  That is, the man,...
  4. Samuel Frost

    Resurrection of the Body

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    19
    Dave Curtis, a Full Preterist (and friend), wrote, “Unless Jesus’ body had been resurrected, His disciples would have had no assurance that His soul had been to Hades and had been resurrected. The physical resurrection of Christ was essential to verify the spiritual to which it was tied. While the...
  5. Samuel Frost

    Soul and Body

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    20
    As we pointed out in Christian theology concerning the glorified body of Christ, and that, based upon the Scriptures, the early church unanimously rejected (against the Gnostics, Neo-Platonists, and Platonists) that, although the soul is the man (person), his body is integral to the overall definition of man.  The reason...

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Our theology is worked out in terms of the Bible, which we affirm has been best expressed, in keeping with the organic development of the Church in her matters of faith and doctrine, in the principles of the Reformation of the 16th century. We affirm our historical link to the Councils, Creeds, Confessions, and Reformed Standards. We affirm, with those works, that they are not infallible, but “may and have erred” (WCF 31:3). The Bible is the sole Standard which claims infallibility. We affirm that theology is ever worked out in this truth, within Her history, and with Her chosen people.

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